Another Plea for More Statism

Another Plea For More Statism!

Tibor R. Machan

I recently read Zadie Smith’s essay, “North West London Blues,” in The New York Review of Books, and found it an insulting, devious, and roundabout way of trying to justify statism. The quote from the late Tony Judt tells it all. Here is what he said:

“We have freed ourselves of the mid-20th century assumption--never universal but certainly widespread--that the state is likely to be the best solution to any given problem. We now need to liberate ourselves from the opposite notion: that the state is--by definition and always--the worst available option.”

Yes, finally humanity has made some spotty progress away from statism, from relying on government coercion to try to solve problems but of course those who love power--always for the greater good, naturally--are unhappy with this. Ms. Smith knows that respecting and protecting individual rights would be major obstacles to the statist ambition to do "for us" what she and her hero in this essay (Helen, the owner of a bookstore that seems to rely on state funding) believe “we really want but don't know we do.”

By implication, since we don't know it, we must be made--forced--to accept it from those like her and all the supposedly well intentioned petty tyrants who would dish it out with the aid of the power of government. OK, so at times some of us don't know what is best for us; in that case, if it is important enough, we need to be convinced, not coerced. Anything more is a non-sequitur! Exactly why some group is privileged not just to know some of what is best for us but also to coerce us to follow their guidance is quite unclear (unless we are children or invalids and they are our parents or guardians).

Just because now and then some others among us know better how we should proceed it doesn’t follow at all that they may assume the role of our parents and disregard our own choices, be they wise or not. So long as what we choose to do doesn’t encroach upon anyone’s rights, we must not be intruded upon. We may be advised, implored, urged, nudged, and so forth but only when we consent will our compliance be justified, an instance of having seen the light and taken the proper course of action because of it. Statism is vicious paternalism, the treatment of the citizen as an infant. None of this means that everything the petty tyrants propose is silly or vile, only that they must leave it at proposing what they deem wise and just instead of imposing it.

Who are these folks anyway to take themselves as humanity’s drill sergeants? Yes, there might now and then be an emergency that justifies pushing others around a bit but it must never be allowed to become routine, the way of the world! That is the reactionary politics of feudalism, mercantilism, monarchism, and so forth, not the politics of free men and women.

The idea that Ms. Smith and her bookstore manager Helen are authorized somehow to compel us all to do what we should--be it reading books or promoting various left-liberal causes--is out and out misanthropic. What they may provide is education, advocacy, some imploring, but never any coercion however much they are convinced that we need their forceful direction. It never follows from the fact that someone knows what’s best for another that this other may be regimented in line with that knowledge. At most what follows is that advice may be given or a peaceful movement be initiated!

The best evidence of civilization is that people treat each other as in possession of the capacity to reason and then to take advantage of that capacity, rejecting all the temptation of the barbarians to compel one’s fellows to do as one deems right. Only defending against those who use coercion upon us justifies resorting to force, not even the superior knowledge of how we all ought to act.

Acceptable Selfishness?

Acceptable Selfishness? Tibor R. Machan A big debate among business ethics professionals--teachers, consultants, etc.--concerns who should be the beneficiary of business management, share (or stock) holders or so called stakeholders. Ordinarily it is the former who are owed service from managers since they were hired to provide service to them. It’s a matter of delivering on a promise, plain and simple, no different from when one hires other professionals, such as those providing health care or car repair. But in the academic world of business ethics there has been a major influence from all sorts of people who want business to become public service professionals. It is called the corporate social responsibility or stakeholder movement and the pitch is for business professionals to become public servants like bureaucrats are supposed to be. (But a bit of reading in public choice theory will clear up this matter!) Somehow if people in the business world strive for profit, for prosperity, they are supposed to be failing to do the right thing. Not that they are not supposed to help make the firm prosper but that’s not supposed to be their primary professional purpose. That is what many in the business ethics academic community advocate. But contrast this with how many look upon the task of other professionals, especially artists or performers. A comment by the millionaire pop artists Paul McCartney bears on this issue directly. Here is what he is reported to have said: “A lot of critics go: ‘Why is he doing an orchestral thing, or a children’s song, what’s gone wrong with him?’ But this is my life, so I’m doing these things for me. If other people like them, I am really happy, that is the ultimate. And if they don’t, well, you can’t please everyone. As an artist, you just keep plugging on.” (THE WEEK, June 23, 2012, page 10) McCartney’s reasoning is generally not deemed to be objectionable, not just regarding what pop artists do but regarding artists as such. The most humble as well as the most ambitious artists are widely appreciated for doing their own thing, following their muse, etc. No one is talking about social responsibility when it comes to their work, although some of them do, of course, engage in charitable and philanthropic projects. But as far as their artistic works are concerned, it is taken to be a very selfish undertaking, done to fulfill a personal, private agenda and not to serve anyone else. It is mostly in totalitarian countries that artists are drafted into public service, like the Third Reich, North Korea or the former Soviet Union. Why so when those in the business community are always hounded about serving society, humanity, the community, etc.? Why are the personal, private objectives of artists deserving of respect but if people in business pursue their own goals, they are accused of being selfish in that sneering way--how dare they serve their own interest? Is all this just a kind of careless hypocrisy or does it indicate some sort of bifurcation in how we are supposed to live our lives? When we select a profession that pursues the creation of beauty, then it is just peachy to ignore the interest of others, but when we pursue our prosperity we are not doing the right thing. But why? What is wrong with serving our economic muse? After all, wealth creation--what I like to call wealth care--is quite as worthy a pursuit as, say, health care/creation, as in medicine (or education or in science), is it not? When a dedicated composer or painter or novelist spends years on his or her artistic projects it is surely time that might have been spent on serving one’s fellows. Isn’t that so. Why is this not some kind of insidious selfishness? Why is it OK to be devoted to one’s artistic vision, never mind how much time and effort it may take--and thus take away from public service--whereas when one engages in economic improvements one is widely denounced? One is a profiteer and people organize huge marches--Occupy Wall Street, for example--to protest this. Why not descend upon Soho, museums, galleries and other centers of artistic pursuits and complain that these people are being selfish and cruel to their fellow human beings, the poor, the sick, the unfortunately who could benefit from work done for them instead of in service to the muse? Go figure!